Mikell frames a debate over whether a dishwasher counts as a robot by contrasting a narrow technical reading with a broader cultural one. Technically, she disputes a colleague’s claim that dishwashers manipulate objects: spray arms and soap dispensers are mechanisms that automate tasks but do not perform object manipulation in the way robotic arms do, so under strict definitions they fall short. Her experience on an industrial safety standards committee and references to ISO-like definitions ground that technical pushback. Anecdotes about RoboBusiness and colleagues invoking formal definitions show how practitioners can wrangle over inclusion without resolving the deeper question of what people mean by “robot.”
Mikell favors a cultural explanation: the word “robot” emerged from Karel Čapek and science fiction, and its application tracks social feelings - novelty, fear, and the ways technologies force humans to reassess labor, personhood, and ethics. Over decades what gets called a robot has shifted (industrial arms, Roombas, cobots, humanoids) as public imagination and perceived societal impact change. A machine becomes a robot when it makes people sit with uncomfortable truths about themselves; a dishwasher, however automated, doesn’t provoke that existential unease, so it fails the social test of robothood.
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